The Contrast and Similarities of Buddhism, Hinduism and Sikhism

Published: 2021-06-17 06:34:21
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Category: Zen Buddhism

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Buddhist is a conviction and religion relies on an arrangement of traditions, fundamentals, and use of an idea. The name Buddha is high level of knowledge or intelligence. One of their beliefs about human life is that you live many lives after one ends, through different shapes of life form. They often call it a suffering of rebirth, to put an end to this cycle of life you have to obtain enlightenment. Buddha’s lessons were of the end of misery, achieving nirvana, and departing suddenly from the cycle of affliction and resurrection. People who accomplish nirvana through good deeds are called buddhas. Buddhism is well known around the world and has spread the whole way across Asia and all through the world. It also has some similarities with other religions like hinduism and sikhism. Two of the similarities that they have are life does not end after death and karma. Buddhism is heavily built around the faith of Karma. Karma is simply the activity, seen as bringing inevitable outcomes, good or evil, either in human life or in a rebirth or the astronomical rule as indicated by which every individual is compensated or rebuffed in one manifestation as indicated by that individual’s deeds in the past manifestation.
Buddhisms, hinduism, and sikhism believe in reincarnation theory. In one of buddha lessons it says that at some point we all are going to die and be part of samsara, but you should not let this hold you back and enjoy your life to the fullest. According to buddha, there are many different lives you live after death. When a human dies, It does not necessarily mean that it is the end to that person live. It is only the end to their human body, but the soul still lives on and searches for a different type of form to get attached to. It does not have to be a human body, it can be any living organism or creatures or some even think hungry ghosts. To come in a form in the human body is very hard to come by for buddhist, because this is the only chance that they feel you get to escape from this cycle of rebirth. All of this depends on what kind of past you lived and what you have done in that time whether good or evil. New life will be the result of your one of your past lives and what type of form you take in. For an example, if you had done some negative things in past life then new form of life will be miserable for you. This is also called karma, whatever you do it all comes back to you. Karma is mostly experienced by those who are part of samsara. Buddha believes that to escape this great suffering or get out of this rebirth cycle, they have to achieve nirvana or obtain enlightenment. To acquire Nirvana is an express that is realistic in this life through the correct goal, virtue of life, and the disposal of pretension. When nirvana is accomplished, they suppose that you are released from the great suffering rebirth cycle. After Some even think that you can choose to be reborn after achieving enlightenment to help others understand the steps of accomplishing nirvana, which will help them get out of this hell. Buddhist suppose if a human does not obtain nirvana, as it is known, the individual cannot get out of the cycle of death and resurrection and are unavoidably be reawakened into the six potential states past this our present life, which are; heaven, human life, asura, hungry ghosts, animals, and hell.In addition to this another one of their beliefs is in karma. It all relies on what kind of action you have taken and it all will come back to you. A negative action will have a negative impact on you and if it is positive then it will be a positive impact. As stated by buddhism, our lives and all that happens in our lives is a consequence of Karma. Each activity makes another karma, this karma or activity is made with our body, our discourse or our brain and this activity leaves an inconspicuous engraving at the forefront of our thoughts which can possibly age as future bliss or future anguish, contingent upon whether the activity was sure or negative.

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